Category Archives: society

15 Apr

Our wonderful social repair

Who holds the trophy for the most misleading statements in an article of about 1000 words? I don’t know, but Fraser Nelson, writing in the Daily Telegraph on Good Friday, must be pretty close. The gist of his piece is that, while church attendance has declined dramatically, the country is enjoying a moral renaissance.

Mr Nelson claims, “Britain is midway through a phase of social repair.” Leave aside for a moment the question of how he knows we are “midway” through this wonderful revival – Are we nearly there yet? – and whether the alleged social repair will be completed, what evidence does Mr Nelson produce to justify his obvious cheerfulness?

First, “Some time around  the turn of the century, social problems stopped growing.” But is the current epidemic of mental illness among children not a significant social problem? Is endemic bullying, so pervasive among people of all ages, that children as young as four are telephoning their distress to the NSPCC not a social problem? Then there is the other social problem of ubiquitous online abuse about which I listened to yet another broadcast documentary not ten minutes after I had finished reading Mr Nelson’s article. Has he never heard of the widespread addiction to prescription drugs? We’re not drinking as much as we used to, he says, but our towns and cities still resemble deserted battlefields in the early hours of weekend mornings. Are the prisons not stuffed to bursting and more violent and drug-ridden than ever? And we have seen a 40% rise in incidents of knife-crime over the last eight years.

None of this looks like “social repair” to me.

Secondly, Mr Nelson says, “Teenage pregnancy stands at the lowest rate since records began in 1969.” Really? But there are 200,000 abortions in Britain every year and 50,000 of these are performed on teenagers – higher than the numbers in any other member state of the EU. Is this annual cull, this relentless massacre of the innocents, not a social problem?

Thirdly, “”While Britain now has a secular culture, it’s still one marinated in Christianity, the values survive.” What values are these? Does he mean we are all still marinated in the well-known Christian values of Equality, Diversity, Inclusivity and Political Correctness and the New Testament virtue of homosexual marriage?

Fourthly and hilariously, Mr Nelson says, “Churches are abandoned and converted into pubs.” No they’re not. They are being converted into mosques. And the pubs are closing faster than the churches.

“Midway through a phase of social repair”?

God deliver us from the state we’ll be in when this phase has been completed. 

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04 Apr

The mellifluous regiment

I’ve taken to listening to Woman’s Hour, because its presenters have such agreeable voices. But why do they harp only on one subject – women? Is that really all they’re interested in? Most of the real women I know – not the politicised BBC types – are interested in all manner of subjects. I think they should rename the programme Feminist Solipsism Hour. Are men interested only in men? I don’t think so, and I know I’m not: I’m interested in women for a start. But Woman’s Hour is a study in monomania. They are in thrall to the ideology of antisexism.

They are interested in politics, up to a point, but not much beyond the suffragists. English Literature consists of the Brontes, George Eliot, Jane Austen, Mary Shelley, Maria Edgeworth and Doris Lessing. If they talk about music on the programme, it has to be about Clara Schumann or Fanny Mendelssohn. Though, credit where it’s due, they did once do a feature about the astounding Hildegaard of Bingen who ranks several notches higher than Clara and Fanny. They will talk about Florence Nightingale, though they prefer Mary Seacole because this gives them opportunity to indulge their subsidiary ideology, antiracism.

They remind me of the mystical communists who look forward to their atheistic version of the end times: the punishment of the capitalists and the dawn of the communist utopia. They are panting for their own wimmin’s paradise: that great and glorious day when all women will be hod-carriers on building sites – stripped to the waist? – and whistled at by brawny men sitting on the pavements and engrossed in their needlepoint. Progress has been made towards this feminist parousia, but there is still a lot of work to be done and women need to show tireless vigilance.

Still, they regularly give thanks for past successes, milestones on the road to utopia. For example, the other day, the script went something like this: “D’you remember the bad old days and the Ladybird learning to read books featuring Peter and Jane? Jane was always in the kitchen helping mummy and Peter was out in the street washing the car with his dad?”

They can hardly contain their scorn for a bygone age when things were so cliched and unliberated.

But here I draw the line, girls. Here I object. For however much times have changed between the era of Peter and Jane and our wonderfully progressed and emancipated age, that picture of boys washing cars and girls making jam tarts was actually how things were fifty years ago.

Again we notice their resemblance to communists in their fixation on rewriting history.

What damage would be wreaked on the historical tomes if they were to be consistent and insist on role-reversal in ancient Rome: Priscilla would have to be portrayed as an apprentice charioteer and Markus a trainee vestal virgin.

Ladies, you may work to change the present and the future to your hearts’ content. But leave the past alone. It was what it was, for better or worse.

I shall still listen though. As I say, they have such mellifluous voices. That Jenni Murray, for example: you’d never think she comes from Barnsley. 

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30 Mar

Lies, damned lies and democracy

I am getting fed up with the misuse of the word “democracy.”

Last week all the papers screamed that the atrocity in Westminster was “an attack on our democracy.” This week the same papers are screaming that Mrs May’s signing of the letter to tell the EU that we’re leaving was “the reclaiming of our democracy.”

Democracy – demos, the people and cracy, rule – implies that voters have genuine choices. But this is not so, and that’s why the word is being misused. Of course, we have all these party labels: Con, Lab, Lib and Loony, but they all implement the same policies. And these policies all add up to socialism. We are forever being told by the politicians and the media (and especially our intellectually-challenged bishops) that we live under a capitalist system, but this is very far from the truth.

Nearly 50% of Britain’s GDP goes to the public sector. In so called communist China it is only 17%. At the height of their totalitarian tyranny, the Soviets were only spending 10% more than we do today. Never mind the anti-capitalist rhetoric, examine the facts…

You are taxed on your wages. Then you pay 20% VAT on nearly everything you buy with the money on which you have already been taxed.

Scandalously we are taxed even on our meagre pensions.

Fuel taxes are at an outrageously high level. If we have a car we pay road tax. If we drink or smoke, the price of our pints and fags is artificially inflated by taxation. Governments ask people to save, so to reduce the burden of taxation. But the prudent who do save are paid little or no interest. In fact, with rates as they are, savers – especially among the older generation – are actually losing money by their thrift. If we do save, we are taxed again on the minuscule interest

If we do our bit by buying shares in British companies, we are taxed on our dividends. There are further taxes on share dealing. The state broadcasting propaganda department fiercely polices an annual tax called the TV licence. The industrial, commercial, financial and manufacturing companies which generate income for the country pay large sums in Corporation Tax and other business taxes. And, in the form of Inheritance Tax, we have to pay up again even when we’re dead. British businesses which ought to be leading our economic recovery are prevented by labyrinthine corporate and state regulation.

Is this what the bishops condemn as “capitalism”? These levels of taxation and regulation are combining to hinder economic recovery. And such taxes are required only because the government needs them to pay for its massively expanded army of civil servants, its quango mountain, its legions of useless box-tickers, its lousy education system, the failing and disgracefully corrupt NHS, and its bloated state welfarism. Then there are the bishops’ hysterical protests against “the cuts.” The truth is that this government will be borrowing and spending more when it leaves office than it did when it came in. Whatever economic and social system is currently being operated in our country, it is not by any shadow of meaning capitalist.

It is socialism through and through. And it’s what you’ll get whichever way you vote – for our prized “democracy” is a lie and a sham

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29 Mar

Our racist church

Why has the Church of England turned racist?

Martyn Snow, Bishop of Leicester, has just announced that there is to be a new appointment designated “bishop for ethnic mi minorities.” Why? Because, says the Bishop of Leicester, the church is “too quintessentially English,”

Leave aside for the moment the question of how one can be “too” quintessentially anything – for “quintessence” is what it says it is: the very quick and soul of a thing. But, as the modern services demonstrate only too clearly, our church authorities are not too familiar with the English language, what will go into it and what won’t.

The whole point of the Church of England is that it was always meant to be quintessentially English. It is, after all, the national church. Read the divines who were most eminent in its creation, such as Richard Hooker and William Law: “Every man of England a member of the Church of England” and “The whole realm shall have one use.”

It is as if Martyn Snow does not even satisfy himself with his coinage “too quintessentially English,” for he blathers on a bit further and adds that the new bishop for minorities is deemed necessary because the country, and particularly the Leicester area, has experienced “cultural changes.” We must respond to these cultural changes, says Bishop Snow, “by enabling greater representation of Black, Asian and Minority Ethnic (BAME) Christians.”

In what ways are BAME Christians not “enabled” presently? Does the Bishop of Leicester mean to suggest that a white English priest cannot or should not minister to black or Asian Christians?

On that score, would he say that a black or Asian priest cannot or should not minister to white English Christians?

The very notion of a bishop for minorities is at best patronising. Actually, it is blatantly racist. If you really wish to marginalise someone, assign him to a special group..

We know from forty years experience that the hierarchy and synod always follows secular fashions, only, like some prince consort, one dutiful step behind. The secular fad being followed here is the disastrous policy of encouraging multiculturalism which separates people into “communities” on racial grounds and creates undesirable ghettos.

When this was practised in South Africa, it was rightly condemned as Apartheid. When it is practised here, it is lauded by all the same “liberals” and “progressives” who took to the streets to protest about the segregation that was the rule in South Africa.

The notion of “communities” is fatal to the establishing of an integrated society. There is one community to which we all belong: one church, one realm, one England. This was the Elizabethan Settlement which has given us a decent set of political liberties for 400 years. This settlement has been adjusted and refined over the centuries by, for instance the accommodation of dissenters through the repeal of the Test and Corporation Act (1828) and the Catholic Emancipation Act (1829)

It should not be beyond the wit even of our contemporary senior ecclesiastics to allow similar adjustments to be made to extend membership of the one English community to those of other faiths

Dump the patronising attitude towards so called BAME Christians. And ditch the implicit racism.

The living symbol of our national integrity is the Monarch who is both head of state and supreme governor of the Church of England.

You might say the genius of this settlement is precisely in that it is quintessentially English.

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06 Feb

Suffer the little children

The National Society for the Prevention of Cruelty to Children (NSPCC) says that many youngsters aged 12 to 15 are suffering severe mental illness, with girls almost seven times more likely to seek help than boys.

There has been a 36% increase over four years in young people seeking help for depression and other disorders, while there was also a rise in the number of children and young people feeling suicidal.

One young person who called Childline said: “I’m struggling to cope with bipolar. One minute, I feel so low, like I’m trapped, and all I want to do is disappear. Then suddenly, I feel the complete opposite, and I’m really happy and I start thinking about everything in a really positive light. I feel like I push away everyone that tries to help, I tell them I hate them and blame them for everything. I just feel like I’ve turned into a monster.”

Peter Wanless, chief executive of the NSPCC, said he was “deeply concerned” by the figures. As well he might be. As well we all should be.

The only surprising thing about these shocking revelations is that anyone should be surprised, for the causes are all around us.

We give our children no moral guidance, no etiquette and no notion of how to conduct their daily lives. Then we let them loose in a crazy electronic world of whirling images, wilder than the wild west. We curse them with the absolute freedom to decide matters that are really beyond them. This “freedom” amounts to enslavement.

Let me start with an example of this living hell taken from the NSPCC report itself. The “young person” quoted is actually a girl. But we’re not allowed to call her a girl. Neither is this undoubted girl referred to as “she.” She, a singular individual, is referred to as “they.”

This is insane and wicked. For a girl and an individual is what she is.

Identities are not, in the first place, chosen: they have to be assigned. Or donated or bestowed, if you like. That’s what the Christening and Confirmation Services used to do.

We tell them from primary school upwards that they should choose not only their sexuality – whether to be hetero or homo or any combination of this, that and the other – but even their sex, which we describe by the misnomer gender.

We instruct them from their earliest years in the physical mechanics of sex, while giving them no teaching about sexual ethics. This is tantamount to putting someone who has had no driving lessons at all behind the wheel of a high-powered sports car and ordering her to drive off at full speed in heavy traffic.

We used to provide the children with religious education and this meant basic Christianity: the parables of Jesus, his life, death and resurrection and our duty towards God and our neighbour. Now the children get none of this, because we have elected to contrive for ourselves a multicultural babel in which all religions are said to be equal. But there is only one perspective from which such a syllabus can be taught and that is the secular perspective. The unwritten subtext is not only that all religions are equal, but that all religions are equally false. The secular educationists claim they must at all costs avoid “indoctrination.” Then they indoctrinate the children with secular dogmas.

Children, say the educationists, must be free to make up their own minds. Yes, but they don’t have minds until their heads actually contain something. Something has to be basic. For hundreds of years this was a simple outline of the Christian faith and elementary ethics. Give children this start, provide them with a few fixed points of reference in an ever-giddier world and then, when they come to the age of discretion, they can give it all up and become atheists or satanists if that’s what they fancy.

Not to do these things – out of whatever perverted notions of “equality” and “diversity” we nowadays profess – amounts to our dereliction of responsibility.

For which we should repent and return to common sense, to our right minds.

It’s not the kids who are mentally ill: it’s the adults

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01 Feb

The dummy-suckers

It is a pleasure to discover a good restaurant and even better to come across a talented writer. I have been reading Alexander Boot’s books and blogs for ten years and I have always found him sustaining. He is scholarly, informed and frequently amusing. Consistently he writes what is recognisably the English language – which makes a nice change from most of the stuff we read in the national newspapers. Recently Alex was wondering aloud on his blog why 1.3 million British subjects have signed a petition to deny a state visit to Donald Trump. What is it about this democratically elected president which irritates so many people to such a degree that they refuse to extend the president the courtesy of hospitality?

Perhaps it is because Mr Trump is deficient in the qualities possessed by foreign rulers to whom we did grant a state visit? Alex names a few of these in case we had forgotten, among them Messrs Mobutu, Suharto, Xi Jinping and Ceaușescu – all of them tyrants, dictators and some of them mass murderers. Donald Trump has been in office less than a fortnight and so he may plead in excuse that he has not yet had the time to set up the apparatus of mass slaughter. The petitioners should give him a little breathing space, and then perhaps he will live up to the standard set by the tyrants and dictators who were welcomed here with little protest?

Alex goes on to ponder the wider issue of what it is that attracts the mob in their millions to genocidal tyrants. And not least of the virtues in Alex’s writing is that you can see the pondering even as he writes. Here is that rare thing: a man thinking things out as he goes along, as the thinker and the writer should. Our present literary and journalistic malaise is all owing to the fact that, though we have plenty of thinkers and writers, the thinkers can’t write and the writers can’t think.

Back on the subject of the petitioners, Alex thinks this sort are the natural consequence of society’s lapse back into paganism. I dare say there is something in this. Certainly, the case of Hitler is evidence on that score. I wouldn’t want to dispute Alex’s judgement here, but I would venture another explanation – one which is not inconsistent with paganism.

When she was a toddler, my sister used to suck a dummy which had been dipped in something sweet. My mother and father tried to wean her off this comfort, as it would not have appeared seemly for my sister to turn up at Mrs Lillyman’s dancing studio in posh Roundhay, Leeds for her grade two ballet examinations with what my dad called “that thing” in her mouth. But every time they tried to remove the dummy, my sister screamed the bloody place down.

The petitioners are like my infant sister.

Since 1945 they have inhabited a political culture much to their liking: a politics of high taxation and regulation, a dispensation in which there is the appearance of democracy but not its reality. For while it is possible to chuck out the government and put another one in its place, the new lot are the same as the the old crowd. Added to this pretend democracy there is the relatively new ingredient of political correctness which tells the infantilised petitioners what to think and, just like nanny, controls their behaviour. They want to be looked after by nanny and allowed to suck their dummies. Well now the dummies have been taken away and they are screaming the bloody place down. They want to be overtaxed and over-regulated. They don’t want personal responsibility. They want the state to tell them what to do. Moreover, they have become so habituated to this politics that they long since developed a culture of entitlement. They imagined they would be allowed to suck on their dummies forever. The last thing they want is to grow up.

Listen, and you can hear them screaming the bloody place down.

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30 Jan

The illiberal secularists who rule us

Just before Christmas I wrote to Sajid Javid at the Department for Communities setting out my reasons for not being willing to sign an oath of allegiance to “British values” which, I argued, are not values at all but politically-correct diktats. Today I received a reply which claimed:

“The Equality Act of 2010 protects all individuals from discrimination on the grounds of age, disability, gender reassignment, race, religion or belief, sex, sexual orientation, marriage and civil partnerships.”

No it doesn’t. It doesn’t defend me against discrimination on the grounds of my religion, which is Christianity. If I try to put my Christian principles into practice – which is what the New Testament tells me to do – then, like the Irish bakers who refused to decorate a cake with a slogan expressing support for homosexual “marriage” – I could find myself convicted of discrimination against homosexuals.

This, of course, is a crime, while discrimination against practising Christians isn’t.

The reply continues:

“People are also free to hold their personal views about marriage.”

Tell that to the convicted Irish bakers!

Perhaps in some abstracted sense, I am free to hold my personal views about marriage – but only so long as I don’t articulate these views. Effectually this denies me my freedom to be a practising Christian and in effect bans Christianity from the res publica.

There is nothing tolerant or liberal about this. The reply from the Department for Communities reveals beyond doubt that we are ruled by an intolerant, illiberal, secular metropolitan elite.

If I may express this epigrammatically, I would say: “In today’s Britain, all communities are equal – but some communities are ,more equal than others.”

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29 Jan

By mirrors and prevarication…

Slowly but surely, by hint, innuendo and prevarication, by a deathless procession of committee meetings and interim reports, the Church of England is working its way towards changing its teaching on marriage. Three years of “shared conversations” on the subject have just ended and the Bishop of Norwich has published a summary in which he says: “At present clergy are advised that they may offer ‘informal prayer’ to those registering civil partnerships or entering same sex marriage.  The parameters of such pastoral support are unclear.  The House proposes that there should be more guidance for clergy about appropriate pastoral provision for same sex couples.”

Society has, as they say, “moved on” and the church is getting left behind. Archbishop Rowan Williams noticed this fact and referred to it in his last sermon before he retired: “The church has a lot of catching up to do with secular mores.” Thus this very modern prelate inverted the teaching of St Paul who, on the subject of pagan values, commanded, “Be ye not conformed to this world.”

But what did St Paul know, living as he did all those centuries ago and long before our great Enlightenment?

The bishops and the synod are hell bent – I choose the words carefully – on catching up with the secularists. How do I know this? Because the bishops and the synod have got form: they have fallen into line with every “reform” in social manners and customs since the 1960s. We can be sure that there will be no point in the process of continuous “reform” at which church leaders will declare: “This is a step too far. Proceed no further. Stop!”

But there will be no explosions, no nasty shocks. The ecclesiastical committees will proceed by stealth and duplicity. Press release will follow press release and memorandum of understanding will begat memorandum of understanding. It will take as long as it takes. Only the result is certain. The Enlightened Ones – Williams’ catchers-up – will not take the decisive vote until they are sure of winning it.

Meanwhile, what? Let the very progressed Bishop of Norwich spell it out:

“No change in doctrine is proposed but it is often pastoral practice – how we treat people – which matters most.  This means establishing across the Church of England a fresh tone and culture of welcome and support for lesbian and gay people, for those who experience same sex attraction, and for their families, and continuing to work toward mutual love and understanding on these issues across the Church.  And so we speak in the report about re-examining the existing framework of our pastoral practice to permit maximum freedom within it.  We recognise two areas in particular where advice in relation to the pastoral care and support of lesbian and gay people needs fresh thought.”

Notice at once the trademark double-speak: There will be “no change” but there will be “maximum freedom.” Freedom to do what?

Our Lord’s teaching on marriage remains the same. We have a choice: obey his teaching or disobey it. That is the only “maximum freedom” Christians are permitted: freedom of the will.

The bishops and the synod will proceed with a shifty gradualism of which Fabius Maximus (280-203 BC) would have been envious.

This is the strategy: there  is to be“…a fresh tone and culture of welcome and support for lesbian and gay people.” On the Christian criterion of “hate the sin but love the sinner” this cannot be faulted. But the paradoxical willingness to accept those who deliberately disobey Christ’s teaching – while desperately balancing on one leg to insist that his teaching still stands – will lead to the eventual abandonment of the teaching; not (at first, anyway) by decree but by default.

Then Rowan Williams will be able to rest easy in his retirement, having seen that the church truly has caught up with secular mores. That is only for the time being. For secular mores will soon gallop off again into even more Progressed and Enlightened “reforms.”

And the church will do… Well, we know what the church will do. What it always does and that is to play catch-up, very successfully.

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21 Jan

When I hear the word “culture”…

Wondering where to look next for a bit of excitement, I stumbled upon the briefing and agenda papers for the meeting of the General Synod of the Church of England to be held next month. My pulse raced and I could feel my face purpling as I read: 

“The Church of England needs to undergo a major ‘culture shift’ to mobilise lay members to spread the gospel in their everyday lives.”

My excitement was occasioned by the utter brilliance of this proposal. The Church has been around in England for 1500 years, but this is the first time a genius has arisen among the hierarchy to suggest that members of the Church might talk to their fellow-countrymen about the Christian faith. The idea is so radical and innovatory that the brain-dead ecclesiastical bureaucrat – sorry, I mean of course the pastoral expert- in Church House has actually had to coin a phrase to describe it. 

This luminous phrase is “culture shift.” And its radical nature is all in the fact that “culture” is not something we naturally associate with the contemporary Church of England

Unless of course we mean guitars and overhead projectors; with cutting up little bits of yellow paper and sticking them on bigger pieces of blue paper; of decorating cup cakes; of “holding a line dance for the Lord.” All these cultural activities, and more besides, are what the Church authorities recommend in their course booklet, Love Life, Live Lent.

Recently they produced something even better when they suggested that parish churches should become “Pokemon Hubs.”

“And behold, he saith unto them, ‘Go ye into all the world and wherever you come across anyone barmy enough to take any notice, tell him to set up a Pokemon Hub’.”

The report, entitled Setting God’s People Free, calls for Christians “…to be equipped to live out their faith in every sphere – from the factory or office, to the gym or shop – to help increase numbers of Christians and their influence in all areas of life.”

Brilliantly the Church House genius understands that, for Church members to be able to do these things, they will have to be taught.

This is an insight of truly startling originality and forces us, at the point of wonder, to contemplate the infinite depth and resourceful creativity of the mind of the contemporary Church. 

These inspired suggestions are key elements in the lay leadership strand of Renewal and Reform – the latest wheeze – sorry, “…an initiative from the Archbishops of Canterbury and York to help grow the Church.”

Which, being interpreted means, “The Church authorities – bishops, synods and the like – have been so mindlessly inept for so long that hardly anyone comes to Church any longer. So we’ve run out of money, folks. You’d better get out there then are pull in a few punters – or we won’t be able to pay for the synodical bureaucracy and the bishops’ expenses.”

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20 Jan

The massacre of the innocents

Archbishop Justin Welby recently visited Auschwitz and afterwards said, “We must reflect on the human capacity for evil and the need to both recognise and challenge this wherever it appears. We must protest to the limit against evil: before it occurs, as it happens, and in its aftermath.”

That was very well said and profoundly Christian, befitting an Archbishop. Its pertinence is particularly noticeable in his phrase “wherever it {evil} appears.”

The extermination of 1.1 million people by the Germans at Auschwitz was a signal atrocity, but it was not unique. The Germans murdered six million Jews in their death camps, but the Russians under Stalin slaughtered three times that number – and some say even more than that. Still more were killed by the Chinese under Mao.

So this is where we should mark well the Archbishop’s phrase, “wherever it {evil} appears.”

And evil appears everywhere and in all ages “All have sinned and fallen  short of the glory of God.” (Romans 3:23). This is the Christian doctrine of Original Sin, the fact that, while we may strive to do good, our will is inclined to evil. St Paul says, “The good I would, that I do not; and what I would not, that I do.” (Romans 7:19). We are divided selves. 

Nowadays the doctrine of Original Sin has gone put of fashion. Since the Enlightenment we have thought increasingly well of ourselves and so now the truth of the doctrine of Original Sin has been replaced by the lie of Progress. Modern, “liberal” Christians don’t believe in Original Sin: they think it’s just one of those dismal superstitions held by primitive people in the “pre-scientific” bad old days. Modern types are quite sure that they have grown out of such “negative” views.

The modern “liberal” preacher does not set about to convince us of our sinfulness but to cultivate our sense of self-esteem.

But it is easy to give the lie to the “liberals’” denial of the fact of Original Sin. If we are really so progressed, improved and altogether better than our forebears, why were more people slaughtered in the wars and genocides of the 20th century than in all the preceding centuries put together?

This is where I want to come a bit nearer home. The 1.1 million murders of the Auschwitz atrocity were an unspeakable evil. But since the Abortion “Reform” Act of 1967, 8,2 unborn children have been destroyed in the UK because their existence was. deemed inconvenient for those who procreated them. The legalisation of abortion, we were told, would abolish the dirty and dangerous backstreet clinics and termination would be allowed only within the first 24 weeks of gestation and in cases where the foetus was severely damaged or where there was a danger to the life of the mother.

“Termination,” they say blithely, clinically. They forget there should be an “ex” before that word

But for decades abortion has simply been used as another method of contraception used by the sexually incontinent.

8.2 foetuses destroyed since 1967. Currently at a rate of 200,000 every year in the UK. That’s an Auschwitz every five years.

And you tell me you don’t believe in Original Sin?

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